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Titlebook: Religion, Politics, and the Earth; The New Materialism Clayton Crockett,Jeffrey W. Robbins Book 2012 Clayton Crockett & Jeffrey W. Robbins

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Clayton Crockett,Jeffrey W. Robbinslly from tracking codes overloaded with a truncated power series algebra package...After defining abstractly and briefly what a tracking code is, the author illustrates most of the accelerator perturbation theory using an actual code: PTC. This book may seem like a manual for PTC; however, the reade
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Digital Culture, such cinematic masterpieces as Martin Scorsese’s . (1976) and Francis Ford Coppola’s . (1979), both of which at once represent the high point of American cinema as the film school generation of directors began to make their mark, and in so doing graphically show an America at war with itself, and w
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Religion, going beyond, Friedrich Schleiermacher’s definition of the subjective essence of religion as feeling. In a manner reminiscent of—or better, inspired by—the post-Kantian dialectics of Hegel, Feuerbach is not content with the ready-made definition of religion as a feeling of absolute dependency lodge
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Politics,litics as such. And together with this distinction comes another between politics as a state-form and the political power that belongs to the people. In the case of both of these important distinctions, our primary concern is with the second of the two terms. In short, therefore, this chapter will b
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Ethics,xistence cannot be justified as good due to the conclusion that life is unfair. If human existence were good in itself, then ethics would not be necessary. Put in its most simple terms, “life is robbery,” as the philosopher Alfred North Whitehead explains:
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Energy,t Einstein demonstrated the convertibility of mass and energy that is captured in the famous formula, . = ., where . is energy, . is mass, and . is the speed of light, which is 186,000 miles per second. Energy is fundamental to everything we are and everything we do.
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