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Titlebook: Religion, Consumerism and Sustainability; Paradise Lost? Lyn Thomas Book 2011 Palgrave Macmillan, a division of Macmillan Publishers Limite

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书目名称Religion, Consumerism and Sustainability
副标题Paradise Lost?
编辑Lyn Thomas
视频video
丛书名称Consumption and Public Life
图书封面Titlebook: Religion, Consumerism and Sustainability; Paradise Lost? Lyn Thomas Book 2011 Palgrave Macmillan, a division of Macmillan Publishers Limite
描述To varying degrees, classic religions are associated with critique of materialistic values. Onto this opposition of the market and the temple other binaries have been grafted, so that ‘North‘ and the ‘West‘ are portrayed as secular and materialistic, ‘South‘ and ‘East‘ either as ‘tigers‘ pursuing western-style affluence and economic growth or locked into retrospective fundamentalisms. These characterisations are called into question in a context of diversity and global movements of peoples and goods. In this collection this complexity is addressed in an analysis of the interconnections between religious and consumption practices and cultures, and the ways in which both are responding to the ecological threat posed by continuous economic growth. International in scope, the book combines empirical and theoretical work in its attempt to interrogate the traditional opposition of spiritual and materialistic values, and to explore the interplay of religious and consuming passions in contemporary cultures. This analysis leads to a consideration of the ways in which religions and secular spiritualities can contribute to a new ecological consciousness, and to the adoption of less destructiv
出版日期Book 2011
关键词environment; ethics; religion; Ritual; society; sustainability
版次1
doihttps://doi.org/10.1057/9780230306134
isbn_softcover978-1-349-36659-0
isbn_ebook978-0-230-30613-4Series ISSN 2947-8227 Series E-ISSN 2947-8235
issn_series 2947-8227
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2011
The information of publication is updating

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Tim Jackson,Miriam Pepperjudgements, what kind of claims are we then making? I speak of this as the semantic metaethical question. a re there moral facts, to be discovered by us and existing independently of our thoughts and conceptualisation? I speak of this as the ontological or me- physical metaethical question. a nd, if
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Lyn Thomasption of the ought-question.Boldly claims that the only uniqMetaethics is the inquiry into the nature of morality (or ethics, I use the words ‘morality’, ‘morals’, and ‘ethics’ as synonyms). When we pass moral judgements, what kind of claims are we then making? I speak of this as the semantic metaet
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ons are violence, restriction of freedom of movement (including choice of residence) and activities, intrusion and harassment. The state has a monopoly of infringements on IPS, e.g., by punishment. In a law-state this monopoly must be regulated and controlled legally in a very strict manner and this
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Paul Cloke,Clive Barnett,Nick Clarke,Alice Malpassr organ belonging to a legal organisation I call an “authority”. Authorities are systems of legal relations (positions). Authorities have . the properties of being normative relations and institutions. An authority has an internal structure of relations, relations to other authorities within the leg
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nized that existing forms of cooperative activity are not sufficiently tuned to the rising competitive forces in the wholesale electricity market. These competitive forces motivated the transmission access provisions of the 1992 Energy Policy Act. Sorting out the details of the new access regime cou
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