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Titlebook: Reforging the Great Chain of Being; Studies of the Histo Simo Knuuttila Book 1981 Springer Science+Business Media B.V. 1981 Aristotle.Gottf

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发表于 2025-3-21 18:36:19 | 显示全部楼层 |阅读模式
书目名称Reforging the Great Chain of Being
副标题Studies of the Histo
编辑Simo Knuuttila
视频videohttp://file.papertrans.cn/825/824801/824801.mp4
丛书名称Synthese Historical Library
图书封面Titlebook: Reforging the Great Chain of Being; Studies of the Histo Simo Knuuttila Book 1981 Springer Science+Business Media B.V. 1981 Aristotle.Gottf
描述A sports reporter might say that in a competition all the participants realize their potentialities or possibilities. When an athlete performs far below his usual standard, it can be said that it was possible for him to do better. But the idea of fair play requires that this use of ‘possible‘ refers to another com­ petition. It is presumed that the best athlete wins and that no real possibility of doing better is left unrealized in a competition. Here we have a use of language, a language game, in which modal notions are used so as to imply that if something is possible, it is realized. This idea does not belong to the general presuppositions of current ordinary usage. It is, nevertheless, not difficult to fmd other similar examples outside of the language of sports. It may be that such a use of modal notions is sometimes calculated to express that in the context in question there are no real alternative courses of events in contradistinction to other cases in which some possible alternatives remain unrealized. Even though modal notions are currently interpreted without the presup­ position that each genuine possibility should be realized at some moment of the actual history, there
出版日期Book 1981
关键词Aristotle; Gottfried Wilhelm Leibniz; Immanuel Kant; Plato; Scholasticism; concept; history; history of lit
版次1
doihttps://doi.org/10.1007/978-94-015-7662-8
isbn_softcover978-90-481-8360-9
isbn_ebook978-94-015-7662-8Series ISSN 0082-111X
issn_series 0082-111X
copyrightSpringer Science+Business Media B.V. 1981
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发表于 2025-3-21 21:44:51 | 显示全部楼层
Gaps in the Great Chain of Being: An Exercise in the Methodology of the History of Ideas,But when everything is said and done — and read and understood — surely the most appropriate key for the music of Clio, the Muse of History, is irony. Any such irony can scarcely be sharper than the one created by a juxtaposition of the following two quotes. (I call your attention especially to the
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Empty Forms in Plato, later scholars have usually agreed with Aristotle.. Unfortunately, there is no agreement about what Plato’s claim amounts to. In this article, I examine and refute one proposed interpretation of Plato’s thesis. According to this interpretation, the separation and priority of the Forms consisted, fo
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Aristotle and the Priority of Actuality,t with.] is the problem whether the elements are [i.e., exist]. potentially or in some other way. For if [they exist] in another way, there will be something else prior to the principles (for potentiality is prior to this sort of cause, but it is not necessary for everything potential to obtain in t
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,Leibniz on Plenitude, Relations, and the ‘Reign of Law’, opinions some which seem false to me, and even dangerous, this does not keep me from saying that we owe nearly as much to Galileo and to him in philosophical matters as to the whole of antiquity. At present I recall only one of the ... dangerous propositions.... It is in the ., Part III, Article 47
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,Kant on ‘The Great Chain of Being’ or the Eventual Realization of All Possibilities: A Comparative on historians of ideas — is the assumption which in its crude form says that in the long run everything possible happens. In a slightly more guarded formulation, it says that no possibility can remain unfulfilled through an infinity of time. In this sense, every (permanent) possibility is sometimes
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Aristotle on the Realization of Possibilities in Time,iar about the way Aristotle was wont to operate with the concepts of necessity and possibility is already betrayed by his repeated statements to the effect that the past is necessary.’ Natural though such statements sound, the sense of necessity involved here is not a familiar part of the conceptual repertoire of today’s philosophers.
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