Titlebook: Reason, Will and Emotion; Defending the Greek Paul Crittenden Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 201

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委托

Interferons

Introduction,ssity as a dimension of understanding. As is well known, the Greek tradition in these matters is commonly charged with an extreme intellectualism in which reason is upheld to the exclusion of feeling or affection.

Functional

hauteur

凹处

,Ricoeur in Search of a Philosophy of the ‘Heart’,n two extremes reflected in all our faculties’ (Pascal, 1995, 59–65, 61). In these terms, Ricoeur’s hypothesis is that human fallibility consists ‘in a certain non-coincidence of man with himself’, a ‘disproportion’ of self to self (Ricoeur, 1986, 1).

CODA

眨眼

无能力之人

Thomas Aquinas: The Primacy of Intellectual Love,views in ways that draw directly on Augustine’s own insights and concerns. I think that Terence Irwin is right in his claim that ‘[Aquinas] sets out from an Aristotelian position, as he conceives it, and seeks to show that Augustine’s claims are all defensible within an Aristotelian framework’ (Irwin, 2007, 434–5)..

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