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Titlebook: Reality and Its Depths; A Conversation Betwe Savita Singh,Roy Bhaskar,Mervyn Hartwig Book 2020 Springer Nature Singapore Pte Ltd. 2020 tran

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发表于 2025-3-21 19:17:00 | 显示全部楼层 |阅读模式
书目名称Reality and Its Depths
副标题A Conversation Betwe
编辑Savita Singh,Roy Bhaskar,Mervyn Hartwig
视频video
概述A highly distinctive work on the philosophy of critical realism and meta-reality.Outlines a Vedic dimension to Roy Bhaskar’s thoughts.Elaborates on the fundamental concept that ‘you are a unique, conc
图书封面Titlebook: Reality and Its Depths; A Conversation Betwe Savita Singh,Roy Bhaskar,Mervyn Hartwig Book 2020 Springer Nature Singapore Pte Ltd. 2020 tran
描述This book on the philosophy of critical realism and meta-Reality and its development is based on conversations between Roy Bhaskar, the originator of the philosophy, and Savita Singh, a distinguished Indian poet and social theorist. The wide range of topics covered include the priority of being over thought, reversing the traditional emphasis in the West;  transcendence as an everyday phenomenon; the prefiguration of the good society in the characteristic labour of women; the metacritique of Nietzsche and Derrida, and of Marx and Marxism; recognition and immortality; and the principle of hermeticism: there is no authority but yourself. The book will appeal to anyone wanting to understand Roy Bhaskar’s thought, and offers a valuable resource for students and scholars interested in critical realism and its development..
出版日期Book 2020
关键词transcendental realism; critical naturalism; the philosophy of metaReality; dialectical critical realis
版次1
doihttps://doi.org/10.1007/978-981-15-4214-5
isbn_softcover978-981-15-4216-9
isbn_ebook978-981-15-4214-5
copyrightSpringer Nature Singapore Pte Ltd. 2020
The information of publication is updating

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发表于 2025-3-21 20:48:53 | 显示全部楼层
https://doi.org/10.1007/978-981-15-4214-5transcendental realism; critical naturalism; the philosophy of metaReality; dialectical critical realis
发表于 2025-3-22 03:22:05 | 显示全部楼层
978-981-15-4216-9Springer Nature Singapore Pte Ltd. 2020
发表于 2025-3-22 07:05:04 | 显示全部楼层
Savita Singh,Roy Bhaskar,Mervyn HartwigA highly distinctive work on the philosophy of critical realism and meta-reality.Outlines a Vedic dimension to Roy Bhaskar’s thoughts.Elaborates on the fundamental concept that ‘you are a unique, conc
发表于 2025-3-22 10:17:39 | 显示全部楼层
发表于 2025-3-22 14:04:06 | 显示全部楼层
Childhood and University,ial world as complex and stratified, learnt to solidarise with the oppressed, witnessed first hand in 1957 what bureaucratic Stalinism was like in Eastern Europe, prevailed in a struggle with his father over what he should do in life by winning a scholarship to Oxford to read PPE, became a Marxist t
发表于 2025-3-22 20:38:27 | 显示全部楼层
Transcendental Realism and Critical Naturalism,nant approach in economics prohibited comparison between a body of theory and the world, and how, having traced this prohibition to the taboo placed on ontology by Hume and Kant, he switched to philosophy and set about revindicating ontology and establishing the outlines of a new non-Humeanontology,
发表于 2025-3-23 00:11:16 | 显示全部楼层
The Transitions to Dialectical Critical Realism and the Theory of Everyday Transcendence, Hegelian dialectic by breaking the taboo of Western philosophy on ‘saying the “not”’, demonstrating the existence of negation (determinate absence) and contradictions in reality. In the course of developing this account, it is shown why Kant had prohibited negation in reality and that, contrary to
发表于 2025-3-23 03:13:42 | 显示全部楼层
How False Theories Work: TINA Formations and the Critique of Irrealism,They do so by tacitly presupposing truth about reality, because .here .s .o .lternative (TINA) to doing so, resulting in a compromise formation in which falsity is held in tension with truth that it denies but presupposes. Bhaskar argues that, not just theories, but people and social forms in master
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Recovery of Truth and the Dialectic of Self-realisation,xploitative, capitalist modernity has produced layers of mystification, necessarily and systematically, precisely because people are essentially creative, loving and free. How can people—the only moving forces in history—come to see through this mystification? Humans spontaneously struggle to be fre
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