Titlebook: Queer Post-Gender Ethics; The Shape of Selves Lucy Nicholas Book 2014 Palgrave Macmillan, a division of Macmillan Publishers Limited 2014

Jackson

书目名称Queer Post-Gender Ethics影响因子(影响力)




书目名称Queer Post-Gender Ethics影响因子(影响力)学科排名




书目名称Queer Post-Gender Ethics网络公开度




书目名称Queer Post-Gender Ethics网络公开度学科排名




书目名称Queer Post-Gender Ethics被引频次




书目名称Queer Post-Gender Ethics被引频次学科排名




书目名称Queer Post-Gender Ethics年度引用




书目名称Queer Post-Gender Ethics年度引用学科排名




书目名称Queer Post-Gender Ethics读者反馈




书目名称Queer Post-Gender Ethics读者反馈学科排名

情爱

Book 2014Can society operate without gender and even biological sex classifications? Queer Post-Gender Ethics argues that we could exist, formulate our relationships and be sexual in more androgynous ways. Outlining a political vision for how a post-gender sociality might be achieved, it presents queer social practices for a truly gender neutral world.

暴发户

BOGUS

978-1-349-45812-7Palgrave Macmillan, a division of Macmillan Publishers Limited 2014

愉快吗

Queer Post-Gender Ethics978-1-137-32162-6Series ISSN 2947-8782 Series E-ISSN 2947-8790

使成核

动脉

Queer Futures and Queer Ethics: Sketching Inexhaustibly Reciprocal Androgyny,play into the conservative and negating impulses that many claims for recognition premised on foundational identity seek to challenge. This presents the ethical and political challenge ‘to deal with marginalization without compromising … political principles and the common good’ (Hirvonen 2012: 113).

somnambulism

Introduction,nstein 2011). Some preschools are trying to eliminate gendering (Hebblethwaite 2011) and some countries are introducing gender-neutral pronouns (Bahadur 2013). Androgynous ‘male’ models are modelling ‘women’s’ clothes in fashion magazines and on runways (Morris 2011), and androgynous ‘female’ models

defibrillator

Diagnosing and Transcending Sexual Difference,that the sexual difference that appears so immutable is in fact intersubjectively constituted and maintained. This analysis allows for sexual difference to be denaturalised, and thus justifies the argument that it could be transcended. By then presenting the ways in which this oppositional sexual di

WAG

Gender Justice,bsequently each other and society. Foucault makes the normative claim that such hierarchical opposition, which ze characterises as ‘dissymmetry, exclusion of the other … a kind of threat of being dispossessed of your own energy, and so on. All that is quite disgusting!’ (Foucault 1984: 346). The que