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Titlebook: Our Cultural Agony; Vincent Vycinas Book 1973 Martinus Nijhoff, The Hague, Netherlands 1973 Christianity.Judaism.animals.culture.event.inc

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书目名称Our Cultural Agony
编辑Vincent Vycinas
视频video
图书封面Titlebook: Our Cultural Agony;  Vincent Vycinas Book 1973 Martinus Nijhoff, The Hague, Netherlands 1973 Christianity.Judaism.animals.culture.event.inc
描述Cultural twilight means cultural disintegration or death. It means cul­ tural agony. Such agony gradually fades into the dawn of tomorrow‘s culture, just as the twilight of a summer‘s evening proceeds into the daylight of the forthcoming day. Consequently cultural twilight or agony simul­ taneously is the dawn - the milieu of birth - of future gods. With these words a close interbelonging of the recently published SEARCH FOR GoDS with the present study, OUR CULTURAL AGONY, is stressed. Both of these books belong together and constitute one and the same "story". While SEARCH FOR GODS deals with man of tomorrow in his venture to find the way which would lead him to his dawning gods, OUR CULTURAL AGONY attempts to disclose contemporary man‘s ways of erring - his stray­ ing ways. Moreover, just as the way towards man‘s future gods is simul­ taneously his way to his true cultural self, so are his straying ways his ways of a lack of self. Man‘s way to his true self is his authentic, innermost, "bloody" or "ex-istential" way, while the way of his lack of self is his inauthentic way. The inauthentic ways, generally speaking, are "democratic" ways: they are the public and common ways of mod
出版日期Book 1973
关键词Christianity; Judaism; animals; culture; event; inca; individual; individuality; philosophy
版次1
doihttps://doi.org/10.1007/978-94-010-2395-5
isbn_softcover978-90-247-1355-4
isbn_ebook978-94-010-2395-5
copyrightMartinus Nijhoff, The Hague, Netherlands 1973
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The Event of Culture,omes the lit-up . — they perform a cosmic guilt, which they immediately reconcile by prevailing as concealed in the light of disclosure. . comes into the light of . in such a way that it is present there as concealed: it withdraws itself from this light.
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The Contemporary Anthropocentric World,s own he occupies his place and begins to function there. Similarly he “discovers” his ideals and the mission of his life in his cell; the very meaning of his being is given to him without any real struggle, effort, or his own contribution to it.
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Christianity, concerned with things, real or earthly walks of man, and it treats of the communications between men in their social or family living days or living situations. It is a study of man’s experiences of his world tending to its ultimate principles or criteria.
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,Nature’s Play,n a predetermined manner. Man is the only being which is mysterious, problem-burdened, puzzling, and never cxhaustibly comprehensible in his essencc as well as in his way of being. Such a being is a cultural being.
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