Titlebook: Nuclear Non-Proliferation in International Law - Volume IV; Human Perspectives o Jonathan L. Black-Branch,Dieter Fleck Book 2019 T.M.C. Ass

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Marilou McPhedran,David Hebbvidence yields so much more information than it had in the past because of incredible advances in analytic instruments and crucial procedures at both the crime scene and in the lab. Many practices have gone digital, a concept not even fathomed ten years ago. And from the first collection of evidence

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A Social License for Nuclear Technologiesagement and consent-based siting, two aspects of a social license, have been made before. The chapter modernizes these suggestions by briefly reviewing the social license and engagement literature. It discusses, in the context of how to acquire a social license, the role of government regulation, th

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Compensation for Responders to a Nuclear Accident: Where Should the Law Go?rvices. This special position can be justified on desert-based grounds. This chapter uses the two most serious nuclear accidents, at Chernobyl and Fukushima, as case studies to illustrate shortcomings in compensating responders, and develops a series of recommendations to avoid these shortcomings in

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The Treaty on the Prohibition of Nuclear Weapons: A Further Confirmation of the Human- and Victim-Cepose, the prohibition of use of nuclear weapons, the duty to assist victims of use and testing of nuclear weapons and the duty to provide for environmental remediation. In the section dealing with the prohibition on use of nuclear weapons, one of the key clauses of the new treaty, the legality of su

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of the Advisory Board of the Amsterdam Center for International Law (ACIL); and Rapporteur of the International Law Association (ILA) Committee on Nuclear Weapons, Non- Proliferation & Contemporary International Law..             .                                .978-94-6265-267-5

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hanging Identity: Breaching the Boundaries of Renaissance Europe, ” examines the Islamic influences on the Renaissance man’s self-fashioning.. From this perspective, the Ottoman empire and other Islamic powers no longer seem absolutely “other” to western Christendom nor does the West invariably hold “the relative upper hand” in relation to them.