Titlebook: Metaphors for God‘s Time in Science and Religion; Stephen Happel Book 2002 Palgrave Macmillan, a division of Macmillan Publishers Limited

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格子架

Metaphors and Multiple Meanings,s that the reader must discern. Clues make readers participants in the story by enticing them forward; clues make them both work for the meaning of the text and enjoy the thrill of the chase and the pleasurable satisfaction of an ending.

腐败

The Story of the Universe: Metaphors for Time in Astrophysical Cosmology, of people, objects, and institutions are built into the very structure of the world as we know it. ‘As soon as man comes to life, he is at once old enough to die.’1 Beginnings and endings, with intermediate flourishing and waning, structure non-human as well as human existence.

污秽

hedonic

2947-8448 y, evolutionary biology and neuroscience. Happel claims that the Christian God is intimately involved at every level of physical and biological science. He compares how scientists and theologians both generate stories, metaphors and symbols about the universe and asks ‘who is the God who invents me?

他一致

易于交谈

Does Chaos Tell a Story?,stitute for the consolations of religion, but it is not entirely without satisfactions of its own.’. To Weinberg’s credit, a humane stoicism may be the only . alternative to religious piety in our postmodern world.

使绝缘

,Time as Gift: God’s Journey,le course of time.’. This parallel poses the . question of this chapter: How are God and time co-implicated? What is it about time that evokes a notion of God? What is it about God that can include a divine relationship to time?

牲畜栏

Neural Networks, Human Time, and the Soul,but something in my memory, which there remains fixed. It is in…my mind that I measure times.’2 It is as though time were a completely interior process, a product purely of human thinking and feeling.

孵卵器

Book 2002onary biology and neuroscience. Happel claims that the Christian God is intimately involved at every level of physical and biological science. He compares how scientists and theologians both generate stories, metaphors and symbols about the universe and asks ‘who is the God who invents me?