Titlebook: Man’s Self-Interpretation-in-Existence; Phenomenology and Ph Anna-Teresa Tymieniecka Book 1990 Kluwer Academic Publishers 1990 Edmund Husse

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Itinerant

VOC

La cause de l’homme: Juste un individu la cause de l’homme, qui trouverait enfin en lui ce qu’elle n’y a jamais trouvé, la réalité et la force d’un commencement absolu plutôt qu’un support, un relais, une chambre d’écho pour l’Etre? Comment est-il possible de penser à partir de l’homme seul et solitaire au lieu de penser à partir, c’est

defendant

IVORY

Phenomenological “Life”: A New Look at the Philosophic Enterprise in Ortega Y Gassetor so of association with the Neo-Kantianism of the Marburg school and the enthusiasm he initially shared with others of his generation for Husserlian phenomenology. The following passage is especially revealing:

抓住他投降

Ortega’s Philosophy and Modern Psychologyt the real complexities of the schools, lines of thought, and tendencies that exist in our time are by no means represented by such a simple statement, nor is its content applied with equal suitability to the historical development of the European tradition, Soviet psychology, and the Anglo-American

aneurysm

PANEL

Society as Aristocratic: Towards a Clarification of the Meaning of “Society” in Ortega’s ,s [or so] that was more propitiously launched and more ideally matched in terms of subject matter to the prevailing ambience … .”. Paradoxically, the book’s extraordinary international fame/infamy rests upon a misreading because of general ignorance of its historical context. As succinctly put by Or

休息

哀求

Notes on a Phenomenology of the Divine in Maria Zambrano it inevitably comes up against the paradox of its immeasurable objective, since such a reflective act belongs to its own object: life itself. The vital process subsumes and engulfs the act of thinking in such a way that any project of systematization could only be considered as a metalanguage whose