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Titlebook: Magie und Literatur; Erzählkulturelle Fun Andreas Hammer,Wilhelm Heizmann,Norbert Kössinger Book 2022 Erich Schmidt Verlag GmbH & Co. KG 20

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The Performance of Magic in Medieval Irish Narrative,upposedly performed are less common in the early tales; and those that exist relate almost entirely to the gaining of knowledge by magical means, rather than to the use of magic to alter physical reality. It is proposed that this difference in treatment may be due to the fact that the ., professiona
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,Maugis – zur Funktion und Entwicklung einer magischen Figur, texts, “Maugis d’Aigremont” and “Renaut de Montauban”, Maugis is a magician with skills acquired by learning. He appears as an ambivalent character, because on the one hand he is provided with the sympathy of a main character, but on the other hand he is consistently devalued by the narrator, and i
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Magie in mittelalterlichen Exempla,ially black magic like love spells, summonings of the devil and demons, damage spells etc. Nevertheless, especially exemplary literature includes stories involving magic. The stories were written by different authors, for example Guibert von Nogent (ca. 1055–1125) and Jacobus de Voragine (1228–1298)
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,Zaubertrank ohne Becherprobe: Niccolò Machiavellis Komödie „Mandragola“,Mandragola” and in the satirical fragment “L’Asino”). Here, magic is not in itself the subject of the literary portrayal; rather, in the texts themselves, the mention of miraculous cures etc. functions as part of deception strategies supposed to steer the actions of those who believe in the promised
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,Erzählung durch Magie. Nachvollzug magischer Künste und Illusionistik in der „Historia von D. Johanrtlessly with proven knowledge of magic. However, the paratexts incorporate warnings (O homo fuge in the “Historia von D. Johann Fausten”) and relativize the story as imagination. The discussion on fact and fiction, truth and lie leads towards a distinction between natural phenomena and diabolic wit
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