Titlebook: Kierkegaard After the Genome; Science, Existence a Ada S. Jaarsma Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Existentia

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Sex, Secularity and Belief in This World,r focuses on stories, norms and scripts about “development,” especially in the context of sexuality. It looks to Dan Savage as an example of modern, secularizing progress narratives, and it lays out the book’s interpretative approach to Kierkegaard’s existentialism. The chapter outlines a set of res

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The Existential Stakes of Epigenetics,elves in time, especially in relation to ancestral figures; how we make sense of our own degrees of freedom; how we relate to ourselves as selves. The first part of the chapter begins with a story about Kierkegaard’s own reflections about the import of heredity on himself, his choices and his famili

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Tomatoes in the Classroom,e Socratic tricks deployed by teachers, identified in the chapter as. She assesses such trickery as an actant in classroom dynamics, a way to trace despair, exclusion and inaccessibility in classrooms to particular design choices (identified in the chapter as “tomatoes”). Second, she looks to Kierke

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Is Science Post-secular?,f becoming might emerge, even in neo-liberal contexts, and the hope that science studies scholars like Isabelle Stengers and Vincianne Despret place in the impassioned dynamics of scientific research. If “belief in this world” really does hold the promise of liberation, then the nature of this liber

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ncludes supplementary material: To say that Fuzzy Logic in Medicine, or FLM for short, is an important addi­ tion to the literature of fuzzy logic and its applications, is an understatement. Edited by two prominent informaticians, Professors S. Barro and R. Marin, it is one of the first books in its

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