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Titlebook: Kantian Nonconceptualism; Dennis Schulting Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 phenomenology.modern philosophy.

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Anil Gomes,Andrew Stephensonnd Africa has long been very critical of Anglo-Saxon style business. What is novel, however, is that with the new millennium, the discontent with capitalism seems to have become global. Even in Anglo-Saxon cultures, the former bastions of private property, free entrepreneurship, and deregulated mark
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Robert Hannaiscovers some of the faint fuzzy objects, markings on the planets, rings around Saturn and the craters on the Moon. But as the novice observer progresses, he or she wants to know what more there is than looking at faint fuzzy blobs or indistinct planet markings. Many jump to the conclusion – wrongly
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Dietmar H. Heidemanniscovers some of the faint fuzzy objects, markings on the planets, rings around Saturn and the craters on the Moon. But as the novice observer progresses, he or she wants to know what more there is than looking at faint fuzzy blobs or indistinct planet markings. Many jump to the conclusion – wrongly
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Colin McLearess of what amateur astronomy is and what you can see in theThe beginning astronomical observer passes through a series of stages. The initial stage is hugely exciting and gives the beginner a real buzz as he discovers some of the faint fuzzy objects, markings on the planets, rings around Saturn and
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Conceptualism and Nonconceptualism in Kant: A Survey of the Recent Debate,cholarship by drawing on those papers that represent what appear to be central argumentative possibilities. She also responds to certain objections from conceptualists, and in specific respects makes concessions to the conceptualist, whilst holding on to her original claim that Kant is committed to
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Why the Transcendental Deduction is Compatible with Nonconceptualism,ism. In this chapter, Golob argues that this belief is simply false: the Deduction and nonconceptualism are compatible at both an exegetical and a philosophical level. Placing particular emphasis on the case of non-human animals, Golob discusses in detail how and why his reading diverges from those
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On the Relation of Intuition to Cognition,ion of whether intuitions depend for their existence on the existence of their objects. In this chapter, Gomes and Stephenson show how opposing answers to this question determine different accounts of the nature of Kantian cognition. They suggest that progress can be made on determining the nature o
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