Titlebook: Japanese and Western Phenomenology; Philip Blosser,Eiichi Shimomissé,Hiroshi Kojima Book 1993 Springer Science+Business Media B.V. 1993 Ed

TAP

Phenomenology of Intercultural Communicatione cultures. Extending Mohanty’s suggestions I argue that the Husserlian transcendent, though useful as a common ground of provisional understanding, should be made problematic in communication where persons’ expression and perception are challanged by cultural differences.

食料

Ideas For Raising the Question of the World , Transcendental Phenomenology: Freiburg, 1930tic act-intentionality. What results is a more radical understanding both of the world and of the “subject” conscious of it, thus providing a more critically legitimate base for establishing the proper sense of the transcendental.

ESPY

COWER

有害处

The Ideality of Meaning in Husserl transcendentalism as revealed in his theory of meaning. Questions about objectivity and phenomenological methodology are mentioned, but in subsidiary concern. Quine’s denial of meaning may be shown to undermine the basis of his claim of a firm core of empricism. Whenever he talks about “perceptual

Fresco

The Transcendental Reflection of Life Without a Transcendental Egoman subjectivity between transcendental ego and psychological ego in Crisis. Husserl tried to solve this paradox by way of self-objectification of the former ego into the latter. This essay seeks a more complete solution.

热心

The Eidetic Structure of Subjectless, Egoless, and Selfless Transcendental Reflection a phenomenological critique of reflection the phenomenal conditions of the possibility of transcendental phenomenology are uncovered. In this disscussion of phenomenological cognition, two leading questions are specifically thematic: One, how do we elucidate through reflection the consitution of th

Tempor

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