Titlebook: Islam, Modernity, Violence, and Everyday Life; Ahmad Atif Ahmad Book 2009 Palgrave Macmillan, a division of Nature America Inc. 2009 cultu

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MOTIF

FRAUD

,On the Cusp of Modernity Reading Ibn ‘Abidin of Damascus (1784–1836), moment of culmination in a tradition of law that took shape in Syria and Egypt during the Mamluk and Ottoman centuries—from the thirteenth to the nineteenth—attended by sociopolitical and market standards (.‘.). These standards became an essential part of this tradition’s discourses and mode of rea

抗体

Incorporate

Social Custom as a Source of Law in Modern Muslim Societies,ource of Islamic norms from the standpoint of Islamic law may be questioned. This is an unsettling anomaly, one whose investigation can supply crucial insights in the study of Islamic legal theory, as well as the study of modern Muslim societies. This chapter is an attempt to explain this anomaly an

florid

CURT

Apostasy,ften complicated by another simpleminded perception of the Islamic legal tradition as a static body of literature that maintained an unusual measure of stagnation for almost a millennium between the years 800 and 1800 CE. An article by Peters and DeVries on “Apostasy in Islam,” by no means the worst

移动

The Right to Privacy,ine oneself to an inquiry into the extent to which the law governing that society protects the privacy of its individuals. In this case, one must deal with laws governing property, contracts, crime, and other aspects of public and private life in that society. But this should not be limited to an an

吞吞吐吐

Incommensurable values?,stern societies today. The question of modern Western societies’ constant clashes with non-Western societies has been treated by different writers, applying myriad approaches and methods. In this volume, I chose to point to paradigm examples in the Western context of inadequate treat-ments of Islam

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