Titlebook: Infinity in the Presocratics; A Bibliographical an Leo Sweeney Book 1972 Martinus Nijhoff, The Hague, Netherlands 1972 Anaximander.Heraclit

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Secondary Literature on Anaximander,able information on them. Only fragments of their treatises (in some cases no more than a single sentence) are extant as direct quotations in such subsequent authors as Plato, Aristotle, Plutarch, Sextus Empiricus, Clement of Alexandria, Hippolytus, Diogenes Laertius, John Stobaeus, and Simplicius.

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Pythagoras,s.” In the opinion of Guthrie, “the history of Pythagoreanism is perhaps the most controversial subject in all Greek philosophy,” even though research on them is so extensive as to be a “bottomless pit” (vol. I, p. 146 and n. 1). At one extreme some scholars favor almost complete scepticism. Either

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The Eleatics,es: “controversy.” In 1959 the Dutch scholar, J. H. M. M. Loenen, admitted that “almost everything is still problematic.” He listed as problems the third way (e.g., whether this is directed against Heraclitus), the structure of Fragment 8, the relationship between being and thinking (Fr. 3), the pla

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Post-Parmenidean Philosophers,f the most complex and colourful figures of antiquity” (G, vol. II, 123). Although not an original thinker, still he enchanted “his readers with his presentation of philosophical doctrine, and so he has drawn abundantly the attention of historians of philosophy both ancient and modern” (J. Owens, ..

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In Retrospect,tually, were somewhat younger than the Sophists Protagoras (b. ca. 490) and Gorgias (b. 482). With the Sophists and Socrates attention was turned from “the world of external nature, cosmogony and cosmology with animal and plant life in its physical aspect, and… at this point a change in the climate

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Book 1972 Greek philosophical speculation from earliest times. It appeared in the definition of the divine attributed to Thales in Diogenes Laertius (I, 36) under the description "that which has neither beginning nor end. " It was presented on the scroll of Anaximander with enough precision to allow doxograp

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In Retrospect,nto the background” (G, vol. II, 344).. Atomism is not a humanism and, thus, does not belong to the new climate of thought. Rather, it is the philosophy of nature in which Presocratic currents of thought culminate.

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