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Titlebook: Hegel—From Foundation to System; From Foundations to David Lamb Book 1980 Martinus Nijhoff Publishers bv, The Hague 1980 Friedrich Nietzsc

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书目名称Hegel—From Foundation to System
副标题From Foundations to
编辑David Lamb
视频video
丛书名称Martinus Nijhoff Philosophy Library
图书封面Titlebook: Hegel—From Foundation to System; From Foundations to  David Lamb Book 1980 Martinus Nijhoff Publishers bv, The Hague 1980 Friedrich Nietzsc
描述One of the guiding thoughts throughout this work is that G. W. F. Hegel is the philosopher of the modern age, that subsequent phil­ osophers, whether or not they have read his works, must take their stand in relation to Hegel. My purpose is not only to present Hegel, but to show that his influence has been felt for some time, even though his presence has not been explicitly acknowledged. In spite of a recent revival in Heglian scholarship, the history of philosophy in the English-speaking world is generally obscured by a period of darkness between Kant and the early inquiries of Russell and Frege. A place is assigned to Mill and Bentham, but even today very few Anglo-Saxon philosophers would be prepared to recognise Marx as a philosopher, although it is widely held that Marx was in some way influenced by Hegel, which is probably a good reason for not paying too much attention to the latter. At best, an understand­ ing of Hegel is relevant to an understanding of Marx, but it is not considered that Hegel made a significant contribution to the main­ stream of Western philosophy from Descartes onwards, and it is assumed that he is of little relevance to the ‘linguistic revolution‘ pion
出版日期Book 1980
关键词Friedrich Nietzsche; Hegel; Ludwig Wittgenstein; Nietzsche; history of philosophy; knowledge; language; phi
版次1
doihttps://doi.org/10.1007/978-94-009-8866-8
isbn_softcover978-94-009-8868-2
isbn_ebook978-94-009-8866-8Series ISSN 0168-5090
issn_series 0168-5090
copyrightMartinus Nijhoff Publishers bv, The Hague 1980
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Hegel and Wittgenstein on the Medium and Method of Philosophyconfused with ‘.’ (often translated as ‘notion’), which suggests something vague and sub-scientific, a term Hegel often employs to characterise the medium of art and religion. Insofar as philosophy demands a greater degree of precision, we should not confuse ‘. with . and, for this reason, be wary of translations of ‘.’ as ‘notion’.
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Idealism and Abstract Idealismassive consciousness. Reason is the category employed, and this means that the philosophical expressions of the absolute will be idealist in form; that is to say, the philosophical propositions considered here will be those which occur within a definite body of knowledge. For this reason, Hegel wrote in . that:
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Systemscription of knowledge as it appears, a presentation of knowledge as a phenomenon’ (PG.MM.72/B.135). If knowledge is accepted as a going concern, then one proceeds straightaway to the problem in hand. Knowledge itself is not examined since, as we have seen in Hegel’s description of the critical meth
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Language and Empirical Realismf language. A number of writers have drawn attention to similarities between Hegel’s rejection of the empiricist account of language and meaning and the contemporary rejection of the concern with sensory foundations.. In the opening chapters of the ., Hegel combats assumptions common to the logical
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