Titlebook: Heaven, Earth, and In-Between in the Harmony of Life; Anna-Teresa Tymieniecka Book 1995 Springer Science+Business Media Dordrecht 1995 Edm

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Zhang Qingxiong the era of the Depression. This text extends previous analysis of the genre by examining the evolution of gangster movies from the 1930s to the contemporary period and by placing them in the context of cultural and cinematic issues such as masculinity, consumerism and technology. With a close exami

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Ashok K. Gangadeaned or seen as an interlude between the classic gangster movie of the 1930’s and the development of . in the immediate postwar years. . has received a great deal of attention because it has been seen as a bridge between the 1930s and the gangster . narratives of the 1940s, looking back to the former

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Louise Sundararajanprevent disputes from escalating into war, to persuade opposing parties to use the negotiating table rather than the force of arms, and to help restore peace when conflict breaks out. The memory of the horrendous consequences of the Second World War were fresh when the UN Charter was drawn up, hence

Intrepid

Gregory Tropeahe world have been the major cause of global warming and climate change due to unlimited emission of greenhouse gases (GHG) and chlorofluorocarbons (CFC), which have depleted and damaged the ozone layer in the upper atmosphere and caused temperatures to rise, resulting in melting of glaciers at a ve

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James Sellmannto a protracted economic crisis in America and the Eurozone, and even China’s economic system shows signs of troubles. Despite some stability in the global economy, the recovery remains fragile and any number of issues could lead to another crisis. Political polarization in the USA could lead to ser

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Wissenschaftliche Lebensphilosophie als Grundcharakter der Phänomenologie Bestimmung der von ihm begründeten und jahrelang entwickelten Phänomenologie: „Der Grundcharakter der Phänomenologie ist wissenschaftliche Lebensphilosophie“. (F I 32, 10). Wenn man an die Husserlsche Bestimmung der „Philosophie als strenge Wissenschaft“ im Logos-Aufsatz von 1911 denkt, kann man di