Titlebook: Habermas; Critical Debates John B. Thompson (Research Fellow),David Held (Lec Textbook 1982Latest edition Macmillan Publishers Limited 1982

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K. Holden,D. A. Peel,J. L. Thompsonpolity and economy. Moreover, he has done this (however tentatively) while presenting advanced capitalism as a framework of political and cultural instabilities, potentially crisis- and conflict-laden. It is thus that he has reconstructed Marxism as a critical sociology. However, he has not . addres

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,Habermas’s Concept of Critical Theory,one meaning stems from the Kantian programme for a transcendental philosophy and signifies the testing of legitimacy. The other meaning goes back to the Young Hegelians’ attitude to the opposition of theory and practice and signifies negation. Ever since Marx developed his concept of a realist scien

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,Rationality and Relativism: Habermas’s ‘Overcoming’ of Hermeneutics,s of promissory notes.. While he agreed with Gadamer on the necessity for a . access to social reality, he insisted nevertheless that the interpretation of meaningful phenomena need not, indeed could not, be restricted to the type of dialogic understanding characteristic of the hermeneutic approach.

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Cognitive Interests and Self-Reflection,n emancipation, our interest in intersubjective communication, as well as our interest in technical mastery over nature. Already, at that time, Habermas indicated that a proof of the thesis that our knowledge depends on our interests was not to be given in the form of a systematic argument but rathe

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Science and Objectivity,ytic tradition. That is to say, he has not participated directly in the post-Kuhn and post-Feyerabend debates on truth and meaning, instrumentalism, realism and relativism, that are primarily associated with Davidson, Kripke, Putnam and others who more or less indirectly owe their problem-situation

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