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楼主: Monroe
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Introduction,current trajectory of African metaphysical discourse. I, then, situate the ideas expressed in this book (the idea of singular complementarity/predeterministic historicity) as an alternative view that is built on some aspects of the dominant African metaphysical viewpoints, but radically different in
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, in Singular Complementarity,ng as bifurcated—in the Western Aristotelian sense and the African Asouzean sense—is problematic. I, then, project the more radical idea that such bifurcations are misguided and that a better way of viewing being is to view it as singular realities or a conglomeration of singular realities. For me,
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From Causality to Predeterministic-Historicity (PDH),In this chapter, I reflect on the dependence on spirituality and relationality in the dominant accounts of causality in African metaphysics. Finding them inadequate in their present guise, I introduce a more plausible account of what we term causality. This new account sheds the baggage of mythicism
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Determinism and the Death of Free Will,vide arguments to some of the natural and important arguments against a hard deterministic view of reality and also provide arguments rejecting the idea of free will. I also show, in this chapter, what the deterministic outlook (that PDH entails) implies with regard to human social relationships and
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