Titlebook: Governance, Social Organisation and Reform in Rural China; Case Studies from An Hongguang He Book 2015 The Editor(s) (if applicable) and Th

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难取悦

Collectivisation and Village Reconstruction,ion coincided; mobilisation of the villagers was regarded as the representation of the nation. In such a context, Foucauldian bio-politics coincided with the increasing politicisation of villagers’ bodies and lives. In this chapter, I will also show the embeddedness of resistance in this process. Vi

Ganglion

Masculinities and Mental Health in Young Menion coincided; mobilisation of the villagers was regarded as the representation of the nation. In such a context, Foucauldian bio-politics coincided with the increasing politicisation of villagers’ bodies and lives. In this chapter, I will also show the embeddedness of resistance in this process. Vi

Gum-Disease

商议

https://doi.org/10.1007/978-3-030-84075-4 Hall shows that in 1979, one year after the introduction of the Household Responsibility System (HRS), the average annual income of its residents was 400 yuan, 18 times that of 1978. Also in 1979, the grain yield of the village, which had only 115 people, reached 66,500 kilograms, four times the av

CREEK

CREEK

gonioscopy

https://doi.org/10.1057/9781137011794isation, and that this was the main issue that the world of the time was addressing (Mendras, 2005: 1). The Chinese version of this book triggered fierce debate over the ‘end of Chinese peasantry’ as an occupation. I argue that ‘the end of the peasants’ in . refers to a process during which peasants

Allergic

High Visibility: Teaching Ladlit, since the beginning of the reform era in 1978. The latest round of changes was initiated in 2006 when the central government launched a new policy known as ‘Building New Socialist Countryside’ (hereafter ‘XNJ’). Based on the Xiaogang experience, this chapter analyses three types of rural space and

小故事

John Keats’s Odes and Masculinitiesand the cooperation projects of the 1990s to its new spatialisation in the early 2000s. I have opted not to use the state-society dichotomy framework in my analysis and have instead employed a bottom-up Foucauldian genealogical approach. I have stressed that the binary opposition of state vs. societ