Titlebook: Geography of Time, Place, Movement and Networks, Volume 5; Mapping Women and Fa Stanley D. Brunn Book 2024 The Editor(s) (if applicable) an

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,How Migration, Cultural Clashes and Place Combine to Create Group Identities: How the Diné Became tng peoples from Beringia sometime between 10,000 and 8000 BCE. The Navajo, and their cousins the Apache, represent the southern extremity of Na Dene speakers in the Americas and both tribes are currently found in the American southwest in the states of Arizona, New Mexico, and Utah. The Diné did not

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,How Migration, Cultural Clashes and Place Combine to Create Group Identities: How the Diné Became timilar language. It was not until their arrival in the American southwest among the specific place characteristics of their adopted homeland, the absorption of Puebloan agriculture, the assimilation of Spanish material culture, and the eventual domination by the Americans, that the Diné became the Navajo.

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Family Cemeteries of the Upland South as Time Journeys,e journeys. Time spent in the cemetery is time spent with family, whether the time is spent to maintain the cemetery or spent with decedents of the ancestors buried there; it is often time spent in the context of time journey. This is an important part of death culture in the Upland South.

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The Journeys of Three Multi-generational California Families Across Time and Place,ven through succeeding settlement development stages of the region round about. The genealogical geographies that unify and localize these families through time and space help explain the settlement development of regions.

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