Titlebook: Gender and Leadership in Nigeria and Ghana; Mobolanle Sotunsa,Abiola Sakirat Kalejaiye,Patrici Book 2024 The Editor(s) (if applicable) and

harpsichord

Mobolanle Sotunsa,Abiola Sakirat Kalejaiye,PatriciGender and Leadership in Nigeria and Ghana offers detailed literary and linguistic interpretations of gender narratives.Gender and Leadership in Nigeria and Ghana chronicles gendered relations, power

惰性气体

,Krankheiten der männlichen Brust,Our aim as editors of . is to expose the nature, forms and expressions of power in canonical literary and non-literary texts from Nigeria and Ghana in particular, two African nations that have initiated a movement for gender quotas.

上流社会

Brustkrebs – Hilfe im Bürokratie-DschungelExisting studies have focused on many aspects of spousal abuse. Studies abound on what constitutes abuse, types of spousal abuse and effects of spousal abuse amongst others. However, there have been limited explorations of the issue of childhood exposure to spousal abuse.

单纯

https://doi.org/10.1007/b138699Literary writing in Africa is largely believed to have started with men, that is, the pioneer African male writers, who represented  patriarchy in their works. More so, “the first archetypal category in women literature portrays an African woman as a victim in several ways.

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违反

exquisite

Childhood Exposure to Spousal Abuse in Marilyn Heward Mill’sExisting studies have focused on many aspects of spousal abuse. Studies abound on what constitutes abuse, types of spousal abuse and effects of spousal abuse amongst others. However, there have been limited explorations of the issue of childhood exposure to spousal abuse.

胆汁

A Deconstructionist Reading of Zaynab Alkali’s Literary writing in Africa is largely believed to have started with men, that is, the pioneer African male writers, who represented  patriarchy in their works. More so, “the first archetypal category in women literature portrays an African woman as a victim in several ways.

Left-Atrium

Motherist Appraisal of Amma Darko’s Motherhood in Africa is a powerful institution, central to the experiences of women who have the traditional role of procreating and taking care of the children.

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