Titlebook: Gender and Leadership in Nigeria and Ghana; Mobolanle Sotunsa,Abiola Sakirat Kalejaiye,Patrici Book 2024 The Editor(s) (if applicable) and

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6 Bruxisme en prothetische restauratie, is primarily because they examine social relations between the male and female sexes. This chapter attempts an evaluation of feminist imagery and masculine energy in Ama Ata Aidoo’s .This is with a view to gaining a better and more profound Knowledge of its thematic, ideological and aesthetic thrus

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https://doi.org/10.1007/978-3-322-83154-5rroring and recreating life. It also exposes the significant moral and social values of the writer and his/her environment, which form the nexus for his art. These quintessential functions have existed from time immemorial. Apparently, African literature mirrors various dimensions of life including:

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https://doi.org/10.1007/3-211-38021-3haracterised by vast dimensions of intriguing elements of social conditioning that make human beings and their interactions enigmatic. In this regard, it is largely believed by patriarchal societies that women, in relation to men, are physically and mentally weak, vain, distrustful, lazy, and calcul

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,Statik verträgt sich nicht mit Hektik,. Though the types of inhuman treatments widows are subjected to vary from one ethnic group to another, the underlying fact is that the treatments are unpalatable. Apart from the harrowing experience of permanently losing a husband to death, the society (through the late husband’s family) is believe

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https://doi.org/10.1007/978-3-322-83187-3esentation of females as spiritual leaders. The interest of Chinua Achebe and Toni Morrison in the theme of religion is evident in their other works such as . (Achebe), . and . (Morrison). Generally, both authors often deploy religion as both a tool of communal cohesion as well as oppression. Howeve