Titlebook: Gender Epistemologies in Africa; Gendering Traditions Oyèrónkẹ́ Oyĕwùmí Book 2011 Oy�r�nk�? Oy?w�m� 2011 Africa.experience.gender.idea.Inst

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,Self-Image and Self-Naming: A Discursive and Social Analysis of Women’s Microenterprises in Senegalguration of female entrepreneurship in development programs and discourses responds to different imperatives, far from the long tradition of women traders and their indigenous practices. Strong claims are made about female entrepreneurship, its impacts on poverty alleviation, and women’s economic st

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思想上升

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Donna L. Bedard,Heidi M. Van Dortgh increasing enrollment and hiring of women at all levels of the educational systems is important, it should not be confused with equality. Evidence gleaned from literature shows that even in countries where equality of access is achieved, approximated or more women become segregated into distinct

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Bhuvnesh Sareen,Amita Bhattacharyaguration of female entrepreneurship in development programs and discourses responds to different imperatives, far from the long tradition of women traders and their indigenous practices. Strong claims are made about female entrepreneurship, its impacts on poverty alleviation, and women’s economic st

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Giancarlo Lancini,Rolando Lorenzettihave no place in a world that is moving rapidly toward modernization (see, e.g., AAP 1998; AMA 1995; Daly 1978; Dugger 1996; El Dareer 1982; El Saadawi 1980; Equality Now 1996; Hosken 1980, 1982, 1993; Koso-Thomas 1987; Lightfoot-Klein 1989; Rahman and Toubia 2000; Schroeder 1994; Toubia 1993; Walke

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Introduction,d not simply in biological facts. Gender differences cannot be reduced to nature. In my earlier work, . (Oyĕwùmí 1997), I documented the social construction of gender in Yorùbá society and emphasized that gender is not only socially constructed but also historical. The issue of the historicity of ge

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,Decolonizing the Intellectual and the Quotidian: Yorùbá Scholars(hip) and Male Dominance, to overcome its ill effects. Thus we have discussed the need to decolonize the mind as well as the body. Over the years, I have also been struck by the huge gap between African intellectual pursuits and on-the-ground realities, the yawning gap between the knowledge that we produce and the everyday,