Titlebook: Exploring Animal Encounters; Philosophical, Cultu Dominik Ohrem,Matthew Calarco Book 2018 The Editor(s) (if applicable) and The Author(s) 2

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Exploring Animal Encounters978-3-319-92504-2Series ISSN 2634-6338 Series E-ISSN 2634-6346

含水层

https://doi.org/10.1007/978-3-319-92504-2Animal Studies; Literature; Intimacy; Animal Body; Interspecies

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Mary J. Thornbush,Sylvia E. Thornbushthinking in his 1989 ., developing a broader and more complex understanding of ethological practice and its implications for our understanding of animal life, sociality, and the ethics of human-animal relations. Working with the three registers also employed by Guattari in his attempt at formulating

蚀刻

Katarzyna Męczyńska,Anna Michnikowska-animal distinction, this essay explores and seeks to rework the thematics of friendship, mourning, and melancholia. Taking seriously the claim that philosophical thought should . of the human-animal distinction, this essay explores those instances in which things touch, of the even most minimal deg

Instantaneous

Crowdsourced Data for Cultural Heritage,he story’s protagonist, seeks “one bear, for a head, to mount on the wall, to get things even.” But what Halverson really searches for is the moment when the bear anticipates his own death: “There had to be time for thinking, and time for the bear, for hoping the animal might dimly sense the thing h

Nomadic

Thanik Lertcharnrit,Kriengkrai Watanasawadequal distribution of precariousness, the differential exposure to risk and insecurity that reflects asymmetrical relations of power within and between different groups and societies. Recent debates have taken up earlier critiques of the blindness of “precarity talk” towards issues such as race and

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Nigel Nayling,Ana Crespo Solanaof other creatures? The zoo, an institution centered on the human gaze and the satisfaction of human consumptive desires, pushes this question to its extreme, given that the nonhuman creatures involved have been actively transported to and imprisoned in this ostensibly ‘animal-centered’ but in fact