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Titlebook: Explorations in Post-Secular Metaphysics; Josef Bengtson Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 post-secular.relig

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Heat Stress and Immune Function,ached in terms of disembodied thought and feeling. Furthermore, religion was believed to have an essence, and was thus approached as a generic category, as something of its own kind. According to Kant, the essence of religion lies in its moral functions; in “the recognition of our duties as divine c
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https://doi.org/10.1007/978-1-4684-1256-7ntre of Theology and Philosophy. Milbank gained wide recognition after the publication of . (1990), in which he laid out the theoretical foundations for the theological sensibility which later became known as Radical Orthodoxy. In his most recently published monograph, . (2013), which is intended to
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Conservation Equations of Fluid Flow,ared towards an understanding of pluralism that extends beyond the traditional liberal pluralism, and he draws his inspiration from a range of thinkers associated with both the pragmatist tradition, such as William James, and the continental tradition such as Friedrich Nietzsche, Michel Foucault and
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Louver Fins and Convex Louver Fins,e dilemma at hand concerned the mediation of “uncritical faith in science” and religious traditions critical of “the liberal assumptions of the Enlightenment:” that is, between scientism and fundamentalism.. Habermas has, in an essay titled . (2008), described the inability of pure reason to generat
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Book 2015This book explores the metaphysical assumptions that underlie different interpretations of the relationship between religion and the secular, faith and reason, and transcendence and immanence. It explores different answers to the question of how people of diverse religious and cultural identities can live together peacefully.
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https://doi.org/10.1057/9781137553362post-secular; religion; politics; Metaphysics; secularisms; Political philosophy; Political ontology; metap
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https://doi.org/10.1007/978-1-4684-1256-7ar accounts of theology. As an alternative to modern secular ontology, which Milbank paradoxically argues has theological roots, he presents an alternative theological ontology, or a counter-metaphysics and politics.
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