Titlebook: Emotions in Korean Philosophy and Religion; Confucian, Comparati Edward Y. J. Chung,Jea Sophia Oh Book‘‘‘‘‘‘‘‘ 2022 The Editor(s) (if appli

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Edward Y. J. Chung,Jea Sophia OhPresents thirteen chapters on the topic of emotions (jeong 情) in Korean thought.Discusses key Korean Confucian thinkers, debates, and ideas.Provides a textual, philosophical, ethical, and religious ba

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,Introduction: Emotions (,/, 情) in Korean Philosophy and Religion,; “Emotions (./. 情) in the Chinese Tradition: Textual, Philosophical, Ethical, and Religious” (Sect. .); “Emotions in the Buddhist Tradition” (Sect. .); and Emotions (./. 情) in Korean Philosophy and Religion” (Sect. .). The first three sections of this chapter efficiently serve as a helpful textual,

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Moral Psychology of Emotion in Korean Neo-Confucianism and Its Philosophical Debates on the Affectivean Neo-Confucians in the Joseon dynasty understood and explained emotions in their theories of the mind, morality, and human nature. Although the Korean thinkers respected and followed the philosophical framework of the Cheng-Zhu Neo-Confucianism, they also developed their own theories of emotions.

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The Idea of ,/, 敬 in Yi Toegye’s Korean Neo-Confucianism and Its Availability in Contemporary Ethica its relation to emotions within Korean Neo-Confucian discussion on human nature, mind-heart, virtue, self-cultivation, and emotion. I will note mainly how Toegye Yi Hwang (退溪 李滉1501–1570) understood Zhu Xi’s idea of . and systemized it in his philosophy. Second, I will be especially concerned with