Titlebook: Emotion, Ritual and Power in Europe, 1200–1920; Family, State and Ch Merridee L. Bailey,Katie Barclay Book 2017 The Editor(s) (if applicabl

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Outsourcing the Global War on Terrorismts of the contact, and observations and evaluations made during these meetings, were read widely among the public and were used by philosophers, naturalists and eventually scientists to advance theories about the nature of humanity, society and ‘civilisation’. Yet in the moment, these encounters wer

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Industry Associations and Research Bodiesmotion, arguing that the emotion following the premature death of the charismatic French statesman Léon Gambetta in 1883 fed into new rituals, which affirmed support for the young Third Republic. Gambetta’s death led to a spontaneous outburst of grief, initially channelled into secular ritual. But g

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https://doi.org/10.1057/9780230501720 miraculous liquefactions of saintly blood in baroque Naples. If these interrelationships are treated in . terms, then materiality emerges as central to these relationships and crucial for an understanding of affect. Meanwhile, I suggest below that the role of ritual has been overstated.Thus the cha

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G. Breitenecker,W. Bartl,V. Scheiberof a revival movement in south-east Germany in 1727. Here conversions, and their associated emotional performances, became a driver for both personal as well as wider social change as the ecstatic conversion experiences of individual girls soon extended to the whole community. The revival resulted i

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Exuberance

Transition-in and change control,..Lo, what I desired, I now see; what I hoped for I now hold; in heaven I am joined to him whom I loved with complete devotion when I was on earth.