Titlebook: Emerson and Neo-Confucianism; Crossing Paths over Yoshio Takanashi Book 2014 Yoshio Takanashi 2014 comparative.Confucianism.Enzo Paci.ethi

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书目名称Emerson and Neo-Confucianism影响因子(影响力)




书目名称Emerson and Neo-Confucianism影响因子(影响力)学科排名




书目名称Emerson and Neo-Confucianism网络公开度




书目名称Emerson and Neo-Confucianism网络公开度学科排名




书目名称Emerson and Neo-Confucianism被引频次




书目名称Emerson and Neo-Confucianism被引频次学科排名




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书目名称Emerson and Neo-Confucianism年度引用学科排名




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书目名称Emerson and Neo-Confucianism读者反馈学科排名

aplomb

古董

LATHE

Constant

A. Albert,A. Assmann,A. K. Assmannthe emergence and development of Neo-Confucianism in China, introducing the principal thinkers, Zhu Xi, Lu Xiangshan (隆象山1139–92), and Wang Yangming (王陽明1472–1528), who would define the philosophical views that framed Emerson’s reception in Japan, as well as the more in-depth comparison of Emerson and Zhu Xi in subsequent chapters.

Foreshadow

Foreshadow

撤退

Clark A. Rosen,C. Blake Simpsonof the self. The third section addresses the means and context of self-development for Zhu and Emerson, comparing Zhu’s conception of “subduing the self and the returning to propriety” with Emerson’s “Self-reliance,” as well as the philosophers’ respective understandings of freedom and fate.

污点

Long-Term Outcomes of Liver Resection,ng them. Both understood this law or principle to apply to both the natural world and human ethics. Moreover, both considered all things in the universe to exist in a state of ceaseless change and flow.

catagen

The Fundamental Principle and Generation of the Universe, regard to their each positing a divine principle governing both the natural and ethical realms and the generative process of the universe, as well as differences deriving from their respective source traditions concerning the relation of that principle to manifest reality.