Titlebook: Embodied Enquiry; Phenomenological Tou Les Todres Book 2007 Palgrave Macmillan, a division of Macmillan Publishers Limited 2007 attention.b

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The Microsoft Navision User Environment,Spiegelberg, 1971). Edmund Husserl, considered to be the founder of phenomenology, focused most on epistemological concerns: how knowledge about life and the world can ‘come from’ a reflection on what appears in consciousness. He wanted to heal a split that had been emerging in Western philosophy be

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Microsoft Mapping Second Editionelieve that addressing this question can tell us important things about the purpose and aims of qualitative research and that it can also help to refine our methodological sensitivity and procedures. In this pursuit, I am indebted to the broad tradition of phenomenology and, specifically, particular

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Bing Maps for Windows Store Apps,, it often comes down to the experience of ‘sense-making’ and how this ‘sense-making’ can be carried into the ‘give and take’ of shared life. Such ‘sense-making’ appears to be an ongoing and progressive, though not linear, practice. I would like to suggest that a consideration of ‘sense-making’ as a

mendacity

Paul M. Diffenderfer,Samir El-Assal Jr.that knowledge came into existence. This concern is a theme in reflexive feminist ethnography (Reinharz, 1997), in hermeneutic phenomenology (Van Manen, 1990), and in auto/biographical studies (Sparkes, 1995). Within this perspective there is no ‘voiceless’ writing (Charmaz & Mitchell, 1997), and th

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Dagmar Sieberichs,Hans-Joachim Krügerights and interpretations (cf. Mindell, 1985; Kruger, 1988; Teyber, 1988). Thus, for example, in the psychoanalytic tradition (cf. Langs, 1982), sensitivity to the ‘context’ of the interpretation is considered of crucial importance, that is, how the insight relates to the current meaningful experien

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SharePoint and Microsoft Office,of the human realm, and its grounding in Being that has intimately informed how I am as a psychotherapist. They have communicated this human realm, between sky and earth, not just in philosophically logical ways, but also in evocatively human ways that may be ‘held’ and embodied. It is in this spiri