Titlebook: Economics And Religion: Are They Distinct?; H. Geoffrey Brennan,A. M. C. Waterman Book 1994 Kluwer Academic Publishers 1994 Keynes.Religio

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BOOM

Theological Positions and Economic Perspectives in Ancient Literaturehers, and the poetry of Hesiod. Discussion is organized in terms of four questions. The answers to them help point up relationships between theological positions and differing degrees of attention to, as well as understandings of, matters of interest to economists. The questions are:

Kernel

Whately, Senior, and the Methodology of Classical Economicsforeign school.…holds that it is the office of the political economist to point out in what way social happiness may best be attained through the medium of national wealth.… We contend that the study is purely a science: our opponents, that it includes the practical adaptations of the science to exi

Lumbar-Stenosis

John Bates Clark: The Religious Imperativeecepts is incontestable: He was raised in a family that had a strong sense of religious duty, held daily prayer sessions, and observed a “strict and full Sabbath” (Clark, 1938, p. 6); he had numerous forbears who were ministers and church officials; he intended to enter the ministry while a student

GENRE

腼腆

Frank Knight: Economics versus Religionn social science “emanate from the dilemmas and contradictions in the relationship between God, the state, and civil society.” Called upon to explain, and justify, the ways of American society to those within it, ., social scientists have been led to examine “the kind of folks people are” and “the k

腼腆

Liberalism and the Social Market Economyy sampling some of the scholarship on economic policy associated with . liberalism and its conceptualization of a social market economy. If there is a Chicago school of economics, as many have claimed, . liberalism could well be called the Freiburg school. It emerged in the 1930s under the influence

notion

Nmda-Receptor

The Impact of Theological Predispositions on Economics: A Commentary possible such relations, many different ways in which economists’ theology might be implicated in their economics. One of my aims in this commentary is to isolate some of those ways. The other is to indicate what these possibilities seem to imply for economics as an intellectual discipline. I have

袋鼠

Mappings of (Economic) Meaning: Here Be Monsters methodology! “What we know” fills libraries. “How we know it” threatens to exhaust time as well. Clearly some heroic simplifications are in order—happily in the event, they prove not especially elusive. Lines of dusty tomes notwithstanding, economists in the flesh are simple folk, by and large.