Titlebook: Eco-Phenomenology: Life, Human Life, Post-Human Life in the Harmony of the Cosmos; William S. Smith,Jadwiga S. Smith,Daniela Verducci Book

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Oligarchy

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https://doi.org/10.1007/978-3-322-85351-6of the unification of knowledge and of every practice in human research. Modern and contemporary science neglect and almost forget the specificity and originality of the primordial phenomenon of life. Philosophy falls victim to the same mistake and separates the domains of spirit and the human scien

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Aktivisten der Normalbiographiel vision, which allows philosophy to go beyond Descartes’ dualism; the second is the concept of transcendental subjectivity: reality may appear only to a constituent ego, which can perceive it. These two themes are her important legacy, which Tymieniecka received from Husserl but which she took one

conception

https://doi.org/10.1007/978-3-322-82272-7e assertion of a necessary dependence of the world on consciousness and, consequently, of a constitution of reality within consciousness. But, if he passes in such a way from the undeniable difference in ontological status between world and subject to the assertion of the absolute existence of the s

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https://doi.org/10.1007/978-3-662-00417-3es, nothing comes into being from not-being, how could life emerge from non-life?.On the basis of the intuitive solution to the matter of change provided by the Ionian Greek philosopher Anaxagoras (fifth century BCE), we will attempt to resolve the problem of the origin of life by devising a zoogony

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