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Titlebook: Derrida, Africa, and the Middle East; Christopher Wise Book 2009 Christopher Wise 2009 Jacques Derrida.language.realism

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https://doi.org/10.1007/978-3-642-76140-9 proclamation of a New World Order. His book on Marx deservedly received a great deal of attention and was followed by the publication of a volume entitled . (1999), edited by Michael Sprinker. However, it would be erroneous to describe Derrida’s book in strictly literary terms, or as a masterpiece
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https://doi.org/10.1007/978-3-642-76140-9r shawl, questions that are timely in the post-9/11 world. In previously published texts, Derrida traces the history of deconstruction to the German reformer Martin Luther, who influenced philosophers such as Fredrich Nietzsche and Martin Heidegger. While Derrida’s deconstruction of the Pauline epis
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https://doi.org/10.1007/978-3-642-76140-9ity as an adolescent. In 1942, at the age of twelve, Derrida was expelled from the Lycée de Ben Aknoun in El-Biar, Algeria because of his Jewish ancestry. Derrida describes himself at this time as “a little black and very Arab Jew who understood nothing about [the reasons why he was expelled]” (58).
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https://doi.org/10.1007/978-3-642-76140-9ad. Derrida argues that the “universal structure of the Messianic” must be distinguished from the historical experiences of revelation within these religious traditions. Derrida defines “Messianicity” as a fundamental aspect of the human experience: “As soon as you address the other,” he claims, “as
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,Drehung bei kreisförmigem Querschnitt,ation, and by closely examining Fredric Jameson’s suggestion that . advocates a figurative exegesis or an inherently didactic hermeneutics. In describing the “war for the appropriation of Jerusalem,” Derrida effectively subordinates deconstruction to serve the interests of a specific politics that a
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https://doi.org/10.1007/978-3-642-86701-9question cannot be fully appreciated without reference to Sigmund Freud’s controversial book, . (1918), which Derrida relies upon as a kind of ur-text offering a reasonably accurate description of humanity’s earliest forms of social relations. The problem of the democratic, Derrida will seek to demo
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