Titlebook: Decolonial Feminist Community Psychology; Floretta Boonzaier,Taryn van Niekerk Book 2019 Springer Nature Switzerland AG 2019 Critique of h

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,Engaging and Contesting Hegemonic Discourses Through Feminist Participatory Action Research in Peruject others given that they are not in line with their ways of being in the world as Andean women. Furthermore, this chapter explores feminist PAR’s potential as a method for decolonizing feminist community psychology. It illustrates how this feminist PAR project served as a space for a group of And

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Envisioning Photovoice as Decolonial Feminist Praxis,lens of a photovoice project based in a psychology department at a university undergoing a contested transformation process. It reflects on how the first author, a young white woman, and the second author, a young black woman, have learned about the process of conducting decolonial feminist work fro

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Engaging Praxes for Decolonial Feminist Community Psychologies Through Youth-Centred Participatory To this end, we reflexively consider the manner by which the youth participants, at three distinct stages of the project, embodied, negated and engaged ambiguously with decolonial feminist community psychological praxes. We conclude by examining the inherent challenges and successes of undertaking c

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,“On the Way to Calvary, I Lost My Way”: Navigating Ethical Quagmires in Community Psychology at theey & Sons, 2009). Given that the regulatory approach to ethics is problematised in Community Psychology scholarship for its inadequacy to respond to differential power dynamics; the history of research institutions vis-a-vis the communities we do research with, often experienced as epistemic violenc

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From Where We Stand: Reflecting On Engagements With Decolonial Feminist Community Psychology,is is because decontextualised psychology is inadequate in its engagement with communities. Finally, we discuss the potential of a decolonial feminist community psychology for re-imagining the discipline.

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Transkulturelle Aspekte der Depressionendea that psychology must indeed be decolonised. The lens of decoloniality is useful for recognition of the continuities in the decimation, destruction and dispossession wrought by colonialism and for challenging the ways it manifests in the present through knowledge production, representation, and e