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Titlebook: Cultural Wounding, Healing, and Emerging Ethnicities; Amanda Kearney Book 2014 Amanda Kearney 2014 Cultural Wounding.Healing.Emerging ethn

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发表于 2025-3-21 16:20:40 | 显示全部楼层 |阅读模式
书目名称Cultural Wounding, Healing, and Emerging Ethnicities
编辑Amanda Kearney
视频video
图书封面Titlebook: Cultural Wounding, Healing, and Emerging Ethnicities;  Amanda Kearney Book 2014 Amanda Kearney 2014 Cultural Wounding.Healing.Emerging ethn
描述Today, there is new appeal in the analysis of ethnicity, not merely as innate and fixed identities or fragmented and lost identities, but rather as wounded and then creatively reclaimed. Kearney discusses international examples of cultural wounding and healing and presents two close readings of emerging ethnicities in Australia and Brazil.
出版日期Book 2014
关键词Cultural Wounding; Healing; Emerging ethnicities; Ethnic Conflict; Cultural Change; Indigenous Australia;
版次1
doihttps://doi.org/10.1057/9781137478290
isbn_softcover978-1-349-50271-4
isbn_ebook978-1-137-47829-0
copyrightAmanda Kearney 2014
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https://doi.org/10.1007/3-211-38213-5of widespread critique of its use as a typology to classify human groups. In use since the 1800s, the meaning of “race” has changed over time, retaining a remarkable grip in mainstream vernacular and political rhetoric around the world until the mid-1900s. First held to denote lineages of human grou
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https://doi.org/10.1007/3-211-38213-5c revival, Smith (1981) found that ethnic pluralism and dynamic self-image have come to characterize “modern ethnic strategies” around the world. Altogether in sync with the cyclical fluctuations in ethnic ties and sentiments often recognized in ethnic studies, modern ethnic strategies are marked by
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Wonderland Travelogue 2004–2006ring ideas around race, identity, and ethnicity. However, taken up by anthropologists and critical thinkers in Brazil, such as Cardoso de Oliveira (1978), Nascimento (1977, 1989), Ramos (1992, 1998, 2001a, 2001b), Ribeiro (1995, 2000), Sansone (2003a, 2003b, 2008), and Santos (2005, 2008, 2013), the
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Introduction,the condition of survival, marked by a capacity to “get on with things,” to continue to live life while attesting to the importance of one’s ethnic identity. This book is the result of work­ing with these groups of people and comes about from trying to describe the indescribable and reconcile the im
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Wounds: Broken Bodies and the Rupture of Kinship,). However defined by the group, kinship creates the structure of life and affects our social movement as humans from preexistence to infancy, child- and adulthood, midlife, aging, death, and postlife (Jenkins 1997: 68). Utilizing kinship, chosen or ascribed, as the framing device for a study of eme
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What Happens When the Wounded Survive? Ethnicity and the Healing Project,c revival, Smith (1981) found that ethnic pluralism and dynamic self-image have come to characterize “modern ethnic strategies” around the world. Altogether in sync with the cyclical fluctuations in ethnic ties and sentiments often recognized in ethnic studies, modern ethnic strategies are marked by
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