Titlebook: Creation Emanation and Salvation; A Spinozistic Study H. F. Hallett Book 1962 Springer Science+Business Media Dordrecht 1962 Baruch de Spin

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某人

f, however, we consider his doctrine of causation (a crucial concept in the transition from medieval to modern thought), though his insistence on the conative nature of causal transeuncy gives some support to this suggestion, his statement that “final causes are human figments”. seems definitely to

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of his discussion are limited, both in so far as his conception of action is mainly confined to ‘motion’ and ‘becoming,’ .. to corporeal and temporal action, and also because the notion of ‘potency’ in his use is so abstract as to include the passive ‘potency’ of being acted upon, as well as the mer

委派

primordial ‘transformation without succession’ which is the very essence of eternity.. . is thus (it must again be urged) not to be confused with the ‘common order of nature’ involving the co-existence and succession of durational things or temporal ‘events’ which, though in some manner privatively

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ource of the spatio-temporal ‘common order of nature.’ For, as has been said, though . is the . of the . world of common experience and perception, this is no .,no eternal actuality, but an . or projection of . upon the reference-system of the microcosmic part, whereby . is at once relatively pulver

长处

ent with the ‘aptness’ of the percipient’s body to be ‘affected’ by, or to ‘affect,’ what is other, already tacitly rationalized as spatio-temporal and qualified. This world is . naive, but issues from durationally conative sources that are naive in a more radical sense: what I have styled “the ‘Ber

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Asymptomatic

cauda-equina

Grundlagen der Wirbelschichtverfahren,plicitly accomplished in the famous . to ..” of the .; and he notes with scarcely suppressed indignation that “the very word . or . hardly occurs anywhere in the ..” “Though Spinoza had fine things to say about the virtue of benevolence, he is curiously silent about the great virtue in which the con

notion

Grundlagen der Wirbelschichtverfahren,. is the . ‘man’ rather than this or that man, though, of course, since the . is that which is the ‘common property’ of all men, the principles educed are applicable to this or that man. But the . ‘man’ is not an existing individual,. universal or singular, but an ., whereas the moral life is lived