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Titlebook: Contingency and Freedom; Lectura I 39 John Duns Scotus Book 1994 Springer Science+Business Media Dordrecht 1994 English.Medieval Literature

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发表于 2025-3-21 19:45:29 | 显示全部楼层 |阅读模式
书目名称Contingency and Freedom
副标题Lectura I 39
编辑John Duns Scotus
视频video
丛书名称The New Synthese Historical Library
图书封面Titlebook: Contingency and Freedom; Lectura I 39 John Duns Scotus Book 1994 Springer Science+Business Media Dordrecht 1994 English.Medieval Literature
描述During the seventies, there was a revival of systematic philosophy in general and of ontology in particular. At the same time, especially in Anglo-Saxon thinking, systematic philosophy interacted very creatively with the history of medieval philosophy. It seems to us that the work of John Duns Scotus (1266-1308) could substantially benefit these develop­ ments. Not only this, but his works cries out to be developed across the whole spectrum of theology -that science which, in the Middle Ages, ruled all others (‘regina scientiarum‘). This book is the outcome of several years of scholarship and friend­ ship during which, guided by Dr. A. Vos, we have studied the work of Scotus. Our research group is connected to the Theological Faculty of Utrecht and to the Dutch Franciscan Study Centre (Stichting Francis­ caans Studiecentrum). This study presents a translation and commentary of Lectura I 39, which, in our view, is noteable as one of the key texts in the history of systematic theology and philosophy. In this book we have used specialist language and argumentation, but at the same time have taken pains to make it useful to a circle of in­ terested readers wider than simply that of tho
出版日期Book 1994
关键词English; Medieval Literature; bibliography; concept; determinism; freedom; future; history; history of liter
版次1
doihttps://doi.org/10.1007/978-94-015-8275-9
isbn_softcover978-90-481-4367-2
isbn_ebook978-94-015-8275-9Series ISSN 1879-8578 Series E-ISSN 2352-2585
issn_series 1879-8578
copyrightSpringer Science+Business Media Dordrecht 1994
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发表于 2025-3-21 22:45:46 | 显示全部楼层
John Duns Scotus’ Developments to take his place in the flourishing English Franciscan life, he will usually be called John of Scotland (‘Scotus’.) in order to distinguish him from other brethren of the same name. In about 1279 Scotus was admitted to the Franciscan friary of Dumfries by his uncle, Elias. He was ordained to the
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The Lectura, a course on the Sentences in Oxforddy for publication but others like the Ordinatio and the commentary on Aristotle’s ., still needed years of work. How should this body of writings be edited? Scotus’ students soon began on all those books which were ‘in statu nascendi’, especially the ., the texts of the ., the Parisian lecture note
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The structure of Lectura I 39d division that shows the traditional structure of the ‘quaestio’ (indicated by capitals in the margin): A) arguments pro and contra (§§ 1–17); B) exposition of Scotus’ own theory (§§ 18–68); C) discussion of the arguments mentioned in A) (§§ 69–87). A final group of six paragraphs (88–93) do not fi
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Scotus’ theory of contingencyrds and with the help of our own logical tools. As an extension to this we shall briefly discuss the most important consequences for anthropology, epistemology and the doctrine of God. Finally we present a brief description and evaluation of Scotus’ specific approach to the problem and his conceptua
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1879-8578 specialist language and argumentation, but at the same time have taken pains to make it useful to a circle of in­ terested readers wider than simply that of tho978-90-481-4367-2978-94-015-8275-9Series ISSN 1879-8578 Series E-ISSN 2352-2585
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