Titlebook: Comparative Studies in Phenomenology; Michael Sukale Book 1976 Martinus Nijhoff, The Hague, Netherlands 1976 Edmund Husserl.Jean-Paul Sart

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The Ego and Consciousness in Rival Perspectives: Sartre and Husserl,ants to show that Husserl’s notion of the transcendental ego is neither necessary nor desirable in a phenomenological theory of consciousness. It is, indeed, his contention, that the ego appears as an . a special (reflecting) consciousness rather than being a . consciousness itself. The second task

极小

,World and Epoché in Husserl and Heidegger,” Desan, for example, believes that the world presented to Husserl the familiar epistemological problem of whether or not we are justified in believing in its existence. Heidegger and Sartre, on the other hand, take our being-in-the-world for granted and do not consider it worth questioning on the e

高原

Heidegger and Dewey,origin and content. In this paper I want to show that despite the differences, which I do not deny, there are striking similarities to be found in the works of Dewey, the pragmatist, and Heidegger, the phenomenological existentialist. The aim is to show the pragmatic element in Heidegger’s works whi

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飞行员

Anna Juliane Heinrich,Angela Million work, his ., which deals at great length with those problems of the philosophy of language with which Frege was occupied, remained untranslated into English until 1970. Second, even though much of Husserl’s as well as almost all of Frege’s work is now available in English, a peculiar difficulty pre

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Instinctive

Space, Place and Global Digital Workcollection of objects. It will be shown that Husserl’s notion of “collective connection” is the key concept to be considered. The question: what kind of “thing” is such a collective connection, is answered: it is a meaning (.). It may seem as if such an enterprise does not add substantially to the a

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Spatial Phenomena of Mediatised Workants to show that Husserl’s notion of the transcendental ego is neither necessary nor desirable in a phenomenological theory of consciousness. It is, indeed, his contention, that the ego appears as an . a special (reflecting) consciousness rather than being a . consciousness itself. The second task