Titlebook: Classic Issues in Islamic Philosophy and Theology Today; A-T. Tymieniecka,Nazif Muhtaroglu Book 2010 Springer Science+Business Media B.V.

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Evaluation and Comparative Analysis on EECt half of the chapter, I compared and discussed mainly the aesthetic views of Ibn Sina and those of Aristotle. In the second half of the chapter, I focused on the problem of catharsis in Aristotle. The aesthetic views of Ibn Sina and Aristotle move on the central of the theory of mimesis. Additional

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Evaluation and Comparative Analysis on ECCsidering the accessibility of texts, we should also consider the gender of the pronouns we use, without neutering them from their original meaning. In his essay on the Afterlife (., Ibn Sina considers where a person (. believes her essence resides. This chapter uses ., the masculine singular pronoun

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https://doi.org/10.1007/978-981-10-4003-0ortant the role of knowledge by presence is in a religious epistemology. I shall offer an internalist model of immediate knowledge of God through knowledge by presence from an Islamic philosophy perspective. Then I shall deal with some important criticisms of the possibility of this sort of immediate knowledge of God.

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An Internalist Model of Immediate Awareness of God From an Islamic Philosophy Perspectiveortant the role of knowledge by presence is in a religious epistemology. I shall offer an internalist model of immediate knowledge of God through knowledge by presence from an Islamic philosophy perspective. Then I shall deal with some important criticisms of the possibility of this sort of immediate knowledge of God.

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https://doi.org/10.1007/978-3-662-46205-8ruth. This capacity might curtail their dualistic tendencies that separate their philosophic and worldly endeavors. Leibniz’s and of Ibn ‘Arabi’s philosophy both have an ethical purpose, and this marks their convergence in philosophical significance.

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https://doi.org/10.1007/978-3-662-46205-8mental problems in philosophy and has been the focus of attention of Wittgenstein’s later philosophy. The present paper will attempt to examine Iqbal’s conception of self as he developed it in . and will also examine the issue of privacy in the light of Wittgenstein’s ..