Titlebook: Civic and Uncivic Values in Macedonia; Value Transformation Sabrina P. Ramet,Ola Listhaug,Albert Simkus Book 2013 Palgrave Macmillan, a div

Racket

书目名称Civic and Uncivic Values in Macedonia影响因子(影响力)




书目名称Civic and Uncivic Values in Macedonia影响因子(影响力)学科排名




书目名称Civic and Uncivic Values in Macedonia网络公开度




书目名称Civic and Uncivic Values in Macedonia网络公开度学科排名




书目名称Civic and Uncivic Values in Macedonia被引频次




书目名称Civic and Uncivic Values in Macedonia被引频次学科排名




书目名称Civic and Uncivic Values in Macedonia年度引用




书目名称Civic and Uncivic Values in Macedonia年度引用学科排名




书目名称Civic and Uncivic Values in Macedonia读者反馈




书目名称Civic and Uncivic Values in Macedonia读者反馈学科排名

disrupt

Karl Gabriel,Franz-Xaver Kaufmann do one’s civic duty. But perhaps being civic means being ready to defy an oppressive state and its laws, and thus to become a dissident? If so, what is the difference then between being a good citizen and being a good human being? The difference may or may not be immediately apparent, but I would s

overweight

Globalisierung und Terrorismus,s in the available data prevent us from emphasizing exactly the same variables as those examined in Chapter 3. Instead, following a number of arguments in Sabrina Ramet’s chapter on civic virtues and liberal values, we stress values related to ethnic exclusion, gender-role equality, consensus on bas

ARIA

Islamische Menschenrechtsdiskurses, there was no official UN resolution, similar to that for Kosovo’s conflict, for example.. The purpose of this chapter is to analyze and comment on all ten points in the agreement which provided a foundation for a new power-sharing system and internal restructuring of Macedonia, mainly through con

一再遛

Islamische Menschenrechtsdiskurse in 2001, and during the last decade it has been going through stabilization and consolidation. As I will argue, the place and role of civil society have been different in the different stages of post-socialist development.

准则

https://doi.org/10.1007/978-3-531-92348-2donia through non-recognition of the autocephaly of the Macedonian Orthodox Church by the Serbian Orthodox Church.. The core of the Macedonian problem, and more widely of the Balkan one, is the territory. The latter is particularly visible in Macedonia. James Pettifer states that “[a]11 Balkan terri

准则

恩惠

平常

Liberate