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Titlebook: Christian Zionism and English National Identity, 1600–1850; Andrew Crome Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 Ch

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书目名称Christian Zionism and English National Identity, 1600–1850
编辑Andrew Crome
视频videohttp://file.papertrans.cn/227/226243/226243.mp4
概述Explores the relationship between Christian Zionist and English nationalist movements over two centuries.Offers a more nuanced account of the historical development of a range of Christian Zionisms in
丛书名称Christianities in the Trans-Atlantic World
图书封面Titlebook: Christian Zionism and English National Identity, 1600–1850;  Andrew Crome Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 Ch
描述.This book explores why English Christians, from the early modern period onwards, believed that their nation had a special mission to restore the Jews to Palestine. It examines English support for Jewish restoration from the Whitehall Conference in 1655 through to public debates on the Jerusalem Bishopric in 1841. Rather than claiming to replace Israel as God’s “elect nation”, England was “chosen” to have a special, but inferior, relationship with the Jews. Believing that God “blessed those who bless” the Jewish people, this national role allowed England to atone for ill-treatment of Jews, read the confusing pathways of providence, and guarantee the nation’s survival until Christ’s return. This book analyses this mode of national identity construction and its implications for understanding Christian views of Jews, the self, and “the other”. It offers a new understanding of national election, and of the relationship between apocalyptic prophecy and political action.       .
出版日期Book 2018
关键词Christianity; Judaism; Zionism; Zionist; Britain; British; History
版次1
doihttps://doi.org/10.1007/978-3-319-77194-6
isbn_softcover978-3-030-08395-3
isbn_ebook978-3-319-77194-6Series ISSN 2634-5838 Series E-ISSN 2634-5846
issn_series 2634-5838
copyrightThe Editor(s) (if applicable) and The Author(s) 2018
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,“Ignorance, Infatuation, and, Perhaps, Insanity!”: Jewish Restoration and National Crisis, 1793–17990s. The first part of the chapter provides an overview of Judeo-centric ideas from 1753–1790, examining particularly John Gill and Joseph Priestley. After providing background on Brothers, the chapter examines his followers’ use of restorationist ideas. In particular, Brothers’s concept that many o
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,“Direct the Eyes of the Jews to England”: The Jerusalem Bishopric Controversy, 1840–1841,elopments in Judeo-centric ideas from 1795, concentrating particularly on the formation of the London Society for Promoting Christianity Amongst the Jews. The chapter then traces the focus on Isaiah 18 as a prophecy of an English-led restoration of the Jews prior to their conversion. The final secti
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Conclusion,ough cautious in proposing wider applications of its historically contingent findings, it suggests the possible application of this book’s theoretical approach to other national manifestations of Christian Zionism, particularly in the United States.
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https://doi.org/10.1057/9781137464729 the historiography of “elect nationhood”, which suggests a likely clash between the “elect” nation and ethnic Jews. Instead, it suggests a model of “chosen” nationhood in which the nation is defined in relation to their treatment of Israel. This portrays the Jew as a positive “other”. This is analy
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