Titlebook: Christian Approaches to International Affairs; Jodok Troy Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 2012 co

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The resurgence of religion in global politicsd to the subsequent chapters, concerning the questions of why it is important to integrate religion into the theories of international relations, and how it can be accomplished via Realism and the English School.

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The English School: modes of societyroach with (Christian) religious roots. Martin Wight, on the other hand, an Anglican Christian and pacifist, even condemned Roman Catholic thoughts (i.e. concerning approaches of Ethical Realism in the tradition of St Augustine) and therefore also disposed himself, to some degree, against Realism..

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Realism: overcoming evilealism. Despite this rather particular issue, the chapter aims to put the Realist ‘canon’, especially Hans Morgenthau, into the right light and do away with the conventional and misleading positivist interpretation of it.

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The resurgence of religion in global politicsof international relations, and its consequences. Whether there is a‘real’ resurgence of religion or whether religion is just more visible in the public sphere, it must be conceded that an amplified discourse about religion in domestic and international politics can be observed. In the face of incre

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The Christian context: religion as beingf politics cannot be given; it is neither possible nor necessary. Rather, I argue that religion is more than a functional element of human life and more than an ideology — it is about absolute being. In viewing religion, and particularly faith, as a form of being, ideologization can be avoided. Furt

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The unending struggle: inside and outside the boxrameworks. Particularly, it evaluates the theories using the distinction between holistic–individualistic and inside–outside. The classical theories such as Liberalism and Realism are not satisfactory in explaining and understanding religion’s role in international relations. This is mainly because