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Titlebook: Casting Faiths; Imperialism and the Thomas David DuBois (Associate Professor of Histor Book 2009 Palgrave Macmillan, a division of Macmill

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Anomalous Quantum Metal Phase in TiSe2,in the industrialized world. Some critics view consumer-oriented marketing as a form of religious commodification. They consider the commodification of religion and the diffusion of religious symbols for marketing purposes as inappropriate and as an ominous sign of how cultural life is increasingly
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Introduction: The Transformation of Religion in East and Southeast Asia—Paradigmatic Change in Regiooduct of state regulation, legal rulings, the neighborhood PTA, the news media, and lest we forget, of its preachers, believers, saints and charlatans. What one might identify as “religion” is always a shifting entity, composed of a variety of ideas, discourses and interests. Even a single religious
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From , to Theravāda Buddhism: Constructions of Religion and Religious Identity in Nineteenth- and Eaous ways.. One of them was conceptual, including the creation of new overarching terms “Buddhism” (.) and “religion” (.) and the redefinition of Buddhist identity. Rather than the single-horizontal identity connoted by the modern term “Buddhism,” precolonial Burmese usage signified status differenti
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The Virgin Heads South: Northern Catholic Refugees and their Clergy in South Vietnam, 1954–1964 the South as a consequence of the North–South transmigration of 1954–1955. Here, priest-leaders mandated by both the Catholic hierarchy and their refugee parishioners found themselves exercising authority in a variety of manners which would push the parameters of clerical leadership as ordinarily u
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Christian Conversion and Ethnic Identity in East Kalimantan community of East Kalimantan. This change is not surprising as Christian missions and colonial policies have often resulted in a redrawing of community boundaries. Whether or not converts experience psychological changes or engage in a rational reordering of beliefs, the decision to convert always
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