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Titlebook: Building a New World; Luce Irigaray,Michael Marder (IKERBASQUE Research Book 2015 Palgrave Macmillan, a division of Macmillan Publishers

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Maria Redux: Incarnational Readings of Sacred Historyace where these words overlap, but what does that mean when it comes to Scripture, to the stories that my tradition holds sacred? Should I be exempted from rereading, rewriting, re-spinning these stories because they are sacred? Or, is it because of their sacredness that I must continue rereading and retelling them?
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Godly Virtues: Ethical Implications of Our Conception of the Divineles from three Christian theologians: John Zizioulas (Greek Orthodox), Elizabeth Johnson (Roman Catholic) and Catherine Keller (Protestant). For each theologian, I suggest a virtue that his or her interpretation of God implies. For Zizioulas, the virtue is wonder, for Johnson, self-esteem, and for Keller, open-endedness.
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Becoming Two: This Existence Which Is Not Oneng which he himself is or would be, but only in relation to the other of the other, Nietzsche wrongly appeals to a stifled notion of woman as an externalized source of becoming. The endless birth that Nietzsche himself seeks is instead to be found in the body-to-body inter-subjective relation itself
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Inter subjectivity and , A Cross-Cultural Encounterference — something non-existing, yet to be created in the future — to that of recognition of cultural differences pre-existing between Eastern and Western traditions. With this comparison, Deutscher concludes that Irigaray’s ‘idealization’ of the Eastern cultures ‘serves as ground to depict the lim
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Sensible Transcendental: Recovering the Flesh and Spirit of Our Mother(s)y and emotion where there was both the sensory and the spiritual, woman to woman intimately connected by their bodies and breaths. But as the warmth slowly receded from her body I felt the spirit leaving her living body, so that only a cold shell resembling my mother remained. Yet, a spiritual gift
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