Titlebook: Buddhist Studies in Honour of I.B. Horner; L. Cousins,Arnold Kunst,K. R. Norman Book 1974 D. Reidel Publishing Company, Dordrecht, Holland

inclusive

Meta-Ethics and Normative Ethics with the belief in the extraordinary powers of yogins to delve into nature’s secrets it was held that some individuals could communicate what really happened after death. As when the Buddha used a divine eye (.) to observe the sentient beings going from here to various destinies good and bad, and later told his disciples about it.

ODIUM

Meta-Analysis of Weighted Mean Differencelew Horner, it is by no means an easy matter to condense into a so comparatively short space the many journeys and interesting events of her life, and even less easy to give adequate mention to her long and productive association with Pāli scholarship to which she has made, and is still making, such

reflection

Introduction to Systematic Reviewt than his pupil, in favour of the king who provides excellent food and an easy life for him. The anti-brahmanical tendency of the story is poignantly enhanced by the device that its real hero, who exposes and corrects the brahman, is a chavaka. — the bodhisatta as a caṇḍāla blaming and admonishing

轻率看法

Summary Conclusions and Guidelines ., rendering Buddhist Sanskrit both . and .). It is therefore parallel to the BS . (Tibetan, Peking edition No. 697). Though highly divergent this text has been valuable in confirmation. Susumu W. Nakamura published a study of . in the . presented to W. Popper, 1951, pp. 345–354. The five advantage

ensemble

ICLE

MEEK

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https://doi.org/10.1007/978-3-319-21416-0 acquainted with the concept of omniscience, as can be seen from adjectives like . and ., applied to the Vedic deities, and notably to Agni. We do not meet with the term . until the period of the ., presumably a pre-Buddhist text, where it comes to be used for the Brahman, the Absolute “from whom th

Jargon

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