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Titlebook: White People and Black Lives Matter; Ignorance, Empathy, Johanna C. Luttrell Book 2019 The Editor(s) (if applicable) and The Author(s) 201

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发表于 2025-3-21 19:37:26 | 显示全部楼层 |阅读模式
书目名称White People and Black Lives Matter
副标题Ignorance, Empathy,
编辑Johanna C. Luttrell
视频video
概述Presents a new idea of impartiality that applies to the specific phenomena of social movements for racial justice in the United States.Provides a critique of current discourses of allyship.Illustrates
图书封面Titlebook: White People and Black Lives Matter; Ignorance, Empathy,  Johanna C. Luttrell Book 2019 The Editor(s) (if applicable) and The Author(s) 201
描述.This book interrogates white responses to black-led movements for racial justice. It is a philosophical self-reflection on the ways in which ‘white’ reactions to Black Lives Matter stand in the way of the movement’s important work. It probes reactions which often prevent white people from according to black activists the full range of human emotion and expression, including joy, anger, mourning, and political action. Johanna C. Luttrell encourages different conceptions of empathy and impartiality specific to social movements for racial justice, and addresses objections to identity politics..
出版日期Book 2019
关键词Empathy; Racial Justice; Grief; black lives matter; hannah arendt
版次1
doihttps://doi.org/10.1007/978-3-030-22489-9
isbn_softcover978-3-030-22491-2
isbn_ebook978-3-030-22489-9
copyrightThe Editor(s) (if applicable) and The Author(s) 2019
The information of publication is updating

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Empathy and Racial Justice: Redefining Impartiality in Response to Social Movements,om empathy too closely resembles the harmful ideal of colorblindness to be useful to the aims of racial justice. Instead, white people’s responses to social movements require the hard, rare, but possible work of interaction and empathy, in order to work for justice.
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Respecting Black Lives Matter as Political Action,. The chapter concludes by addressing Arendt’s own failure to see the Civil Rights movement as political action and theorizing Baldwin’s discussion of morality and community in service of white self-love.
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Getting My People, It then addresses a common white objection to BLM: that we white people would be able to take BLM seriously if it were more like the Civil Rights Movement, meaning, if it were less divisive or impolite. Putting Martha Nussbaum and Audre Lorde in conversation, Luttrell distinguishes between hate and
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How White People Refuse to Understand Black Mourning,of unintelligibility often appears in the forms of: voyeurism (“let me look longer”), appropriation (“I will explain it for you”), gas-lighting (pathologizing), tone-policing (“I cannot hear you when you say it like that”), and militarization (repression). What these forms have in common is that the
发表于 2025-3-23 06:31:56 | 显示全部楼层
Respecting Black Lives Matter as Political Action,Drawing from Keeanga-Yahmhatta Taylor’s and Patrisse Khan-Cullor’s accounts of BLM, Luttrell claims that, like Arendtian political action, BLM is unprecedented, revelatory, and a meaning, freedom, and knowledge-creating activity, and the white public should respect it as such. Because social movemen
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