Titlebook: African Philosophy in an Intercultural Perspective; Anke Graneß,Edwin Etieyibo,Franz Gmainer-Pranzl Book 2022 Springer-Verlag GmbH Germany

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https://doi.org/10.1007/978-3-030-57642-4s that are closed to themselves. Instead, what is involved is a plurality of overlapping cultural orientations, as contemporary conditions of globalization bring out. I explore his anti-hegemonic approach to long-range, transcontinental philosophy from an African perspective and highlight Africa’s c

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https://doi.org/10.1007/978-1-4615-0561-7ow. Camus’ views contrasts markedly with Frantz Fanon and Ernesto Che Guevara’s. For them a ‘New Man’ will emerge after the storm (if the revolution is well conducted). Violence, for them ‘is the midwife of new societies’.

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Ben Goertzel,Stephan Vladimir Bugaj the globe have led to truth, facts, and rationality receiving some bad publicity and/or cavalier treatment. How would African philosophy locate itself in the ‘post-truth’, ‘post-factual’ world? In particular, this somewhat speculative contribution examines the ramifications of decolonization discou

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and the Problem of Religion in Intercultural Philosophy Todayzed and contextualized ontology, which, being rooted in metaphysics was supposed to sustain and transcend the contingent phenomenal world; his approach may shed new light on discourse which speaks only of religious difference without seeing that religion should be analyzed in a contextualized manner

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Layers of Heinz Kimmerle’s Intercultural Philosophyonal library. Furthermore, I refer to people who influenced his thinking who may not be recognized in current academic discourse, including female African philosophers and artists. I argue that Kimmerle contributed immensely to the intercultural dimension of philosophy and that his work is useful fo

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Titlebook: African Philosophy in an Intercultural Perspective; Anke Graneß,Edwin Etieyibo,Franz Gmainer-Pranzl Book 2022 Springer-Verlag GmbH Germany

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