有效
发表于 2025-3-30 10:19:43
Maximilian Ledochowskidational Christian experience of God. Prior to that I argue that nature mysticism is not the only kind of mysticism that is natural to human beings; events of life (event mysticism) as well as inter-personal relations (person-mysticism) can also be the loci of experiencing the divine. Diversity of r
integrated
发表于 2025-3-30 15:39:02
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stroke
发表于 2025-3-30 18:54:34
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Malleable
发表于 2025-3-30 22:42:57
eism, science-religion relations, religious diversity and inIn this book, George Karuvelil seeks to establish the rationality of religion and theology in the contemporary world. Theology has always required some philosophical basis. Moreover, Christian theology has had a dynamic character that enabl
Vital-Signs
发表于 2025-3-31 01:04:48
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蹒跚
发表于 2025-3-31 08:38:44
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军火
发表于 2025-3-31 09:43:28
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ODIUM
发表于 2025-3-31 17:17:00
Maximilian Ledochowskilist” epistemologies, belief in this sense is compatible with the recognition of its evidential improbability, as is the case of the incarnation. Kierkegaard is best understood as an epistemological externalist who holds that belief is dispositional. The most important ways this dispositional belief
consolidate
发表于 2025-3-31 19:12:25
Maximilian Ledochowskieeds in locating a role for hope that is distinct from that of Belief, expectation, optimism, and so on. Finally, I turn to some contemporary work in two very different arenas – Anthropocene scholarship and Christian eschatology – in order to look at how the concepts of hope and optimism are deploye
敌手
发表于 2025-4-1 00:40:07
Maximilian Ledochowskiof al-Ghazālī’s resolution involves shifting our focus away from the demand for certainty. The Jamesian reading interprets al-Ghazālī’s illumination experience as involving a passional cause of belief, and it is the passionally caused belief which helps resolve the question of whether human reason i