前面 发表于 2025-3-28 16:31:42
http://reply.papertrans.cn/44/4308/430800/430800_41.pngPruritus 发表于 2025-3-28 19:05:38
,Is Descartes’ Theological Voluntarism Compatible with His Philosophy?, which may have led Descartes to hold the doctrine. We claim that, while voluntarism will have to be ignored in an overall understanding of Descartes’ thought, it has genuine philosophical significance because a “voluntarist demon” represents the most formidable skeptical threat possible.amnesia 发表于 2025-3-29 02:39:43
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http://reply.papertrans.cn/44/4308/430800/430800_44.png课程 发表于 2025-3-29 08:36:01
http://reply.papertrans.cn/44/4308/430800/430800_45.png百科全书 发表于 2025-3-29 14:17:50
http://reply.papertrans.cn/44/4308/430800/430800_46.png灯泡 发表于 2025-3-29 17:51:00
,Alexandre Koyré: History and Actuality,hers about the intricate links between present and past. In 1946 he stated that “the reality of time” could only be revealed through transformations and, at the same time, that there was only past from the stance of a present. Therefore, an epistemological transformation in the present called for a蚊帐 发表于 2025-3-29 23:03:33
,The Pitfalls and Possibilities of Following Koyré: The Younger Tom Kuhn, “Critical Historian,” on Tlural), his loosening of Koyré’s central category of “metaphysics,” and his invention of the crucial conception of “normal science.” Additionally, Kuhn’s devotion to Koyré explains some historiographical pitfalls and blind spots that bedeviled his historical work: for example, his ignoring early modbronchodilator 发表于 2025-3-30 03:50:07
http://reply.papertrans.cn/44/4308/430800/430800_49.png畸形 发表于 2025-3-30 06:56:03
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